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Everyone is welcome to help redirect capital. The May 13 Group offers three interrelated ways* for individuals and institutions from different overlapping, intersecting, and sometimes internally conflicting personal and professional identities and roles to engage toward a shared political commitment to restitution: Grow, Plant, Compost. Click on the descriptions below to learn more.

*This framework was originally developed collaboratively by Hindolo Pokawa (Sierra Leone Foundation for New Democracy) and Vidhya Shanker through their shared work on the ground between 2011 and 2016. We encourage its wide use with explicit recognition of our labor and contribution toward our solidarity movement work.

The May 13 Group cultivates a practice of radical relationality. We explicitly place ourselves in relation to others and name how we are in relationship as well as how we are related to common patterns of exploitation and extraction.

Such practice can help us determine which of the ways of engaging in the solidarity economy would repair, reverse, redress, and regenerate from harm. Radical relationality allows positionality, status, power, advantage, and privilege to be defined in fluid, relational terms so that capital is mobilized through relationships that economic, political, and social structures mediate.

Which way is right for me or my
business/ organization/ government?

Consider the sources of each type of capital and how we are related through them using the following prompts:

  • Land(s) of your ancestry, birth, training, residence, and work: Think about colonization, forced migration, segregation, redlining, gentrification, pollution, deforestation, mining, and climate shocks.

    What lands are you connected to and disconnected from? What have they gone through? What condition are they in now? Who cared for them or worked on or lived in them for generations? Who was ripped apart from them or from their intimacy and mutuality with them? How are you related to all of these peoples?

  • Place(s) you work/ed: To what extent have you needed to work for wages to pay your bills? To what extent have you been able to find and keep work that pays your bills? Reflect on the history, location, pay structure, and decision-making roles of any places that you may have worked. What institutions did they replace/ displace? How many times more does the highest-paid position make compared to the lowest-paid? How much control have you had over the work that you do? The work that others do? Who all has been affected by decisions you have been responsible for through your work?

  • Person(s) you partner/ed with (if applicable): Think about your access to healthcare, retirement, and legal and economic protections, especially in relation to the institution of marriage. Do you have a partnership in which one person can focus on paid work while the other focuses on unpaid (devalued) work? Do you calculate how your individual or combined earnings may affect your access to public benefits, subsidies, or assistance? Can one or both of you earn higher wages or enjoy leisure time because you rely on lower-paid labor for certain types of work?

  • People you were born to/ raised by: Account for all that was available to you growing up. What kinds of work did it come from? Who performed that work? Who profited from it? To what extent do you, or did your family, depend on family and friends during an emergency or for financial survival? To what extent could you or did you depend on the State? To what extent did your family and/or the State invest in filling your childhood with resources such that your adult “success” appears to be “independent?” To what extent did others depend on your family, or do they depend on you now? What financial transfers of wealth have you received from your family for big expenses that allow you to avoid destitution or to generate income or accumulate wealth? These may include educational credentials, a vehicle, or housing. What such transfers have you made or prepared to make?

Once you’ve had a chance to reflect, select the way that feels right for you to join The May 13 Group in undoing harm and then get in touch below. Again, we refuse contributions of any size from individuals and institutions who continue to profit in any way from the ongoing manufacture of weapons, extraction or pollution of nature, exploitation of people and other animals, or oppression and abuse of minoritized and peripheralized groups, including genocide.

NOTE: We will soon share ways for people to join The May 13 Group by coordinating or engaging in its activities within self-organized pods or by stewarding the solidarity economy as part of a governing body.

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